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In fact, the rapid decline in the continent’s church attendance over the past 40 years may have done Europe a favor. It has freed churches of trying to operate as national entities that attempt to serve all members of society. Today, no church stands a realistic chance of incorporating everyone. Smaller, more focused bodies, however, can be more passionate, enthusiastic, and rigorously committed to personal holiness. To use a scientific analogy, when a star collapses, it becomes a white dwarf—smaller in size than it once was, but burning much more intensely. Across Europe, white-dwarf faith communities are growing within the remnants of the old mass church.
Perhaps nowhere is this more true than within European Catholicism, where new religious currents have become a potent force. Examples include movements such as the Focolare, the Emmanuel Community, and the Neocatechumenate Way, all of which are committed to a re-evangelization of Europe. These movements use charismatic styles of worship and devotion that would seem more at home in an American Pentecostal church, but at the same time they are thoroughly Catholic. Though most of these movements originated in Spain and Italy, they have subsequently spread throughout Europe and across the Catholic world. Their influence over the younger clergy and lay leaders who will shape the church in the next generation is surprisingly strong.
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Alongside these older Christian communities are hugely energetic immigrant congregations. On a typical Sunday, half of all churchgoers in London are African or Afro-Caribbean. Of Britain's 10 largest megachurches, four are pastored by Africans. Paris has 250 ethnic Protestant churches most of them black African. Similar trends are found in Germany. Booming Christian churches in Africa and Asia now focus much of their evangelical attention on Europe. Nigerian and Congolese ministers have been especially successful, but none more so than the Ukraine-based ministry of Nigerian evangelist Sunday Adelaja. He has opened more than 300 churches in 30 countries in the last 12 years and now claims 30,000 (mainly white) followers.
The result has been a rediscovery of the continent’s Christian roots, even among those who have long disregarded it, and a renewed sense of European cultural Christianity. Jürgen Habermas, a veteran leftist German philosopher stunned his admirers not long ago by proclaiming, “Christianity, and nothing else, is the ultimate foundation of liberty, conscience, human rights, and democracy, the benchmarks of Western civilization. To this day, we have no other options [than Christianity]. We continue to nourish ourselves from this source. Everything else is postmodern chatter.” Europe may be confronting the dilemmas of a truly multifaith society, but with Christianity poised for a comeback, it is hardly on the verge of becoming an Islamic colony.
